A discussion of the Heter Milchama. In the absence of Pikuach Nefesh - the preservation of life as in a war of self-defense - how is it permissible to risk life and go to war? For example, in an optional war just for territory or the king's reputation, or war to defend the land of Israel when an enemy would live in peace if the land was surrendered? Where does the Torah permit this - and why? Is war another exception to Pikuach Nefesh - and if yes, why doesn't the Talmud state this? Delivered at the Modiin Kollel, based on ideas from Rabbi Ari Pruzansky.
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