Description
-- Some practical implications of the problem of being married without a ketubah: What if married but the ketubah is lost later? What if a couple enters the yichud room with a post-dated ketubah (which could happen in today's weddings when the ketubah is written the day of the wedding which goes into the night), does it mean they were in yichud without a ketubah, technically? -- The Rambam's position on chuppah without ketubah: Not effective? -- Comparing this to Rambam's position of a wedding with a kalah b'niddah. -- The Rama that in exigent cases cherem R' Gershom works in place of ketubah. -- What does the money represent in the ketubah? -- Synergy with Ki Tetzei and the Ramban on motzi shem ra and the ketubah.
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