What is the nature of the Issur "MeVatel Kli MeHachano"? The Rishonim identify this Issur as "Mechzei KiSoser", i.e. it resembles the Melacha of destruction. If so it should apply even if the Bittul Hachana is temporary in nature. Why then is one permitted to place a utensil underneath Tevel? After all there is a temporary Bittul Hachana. And why does Tevel become permissible after Hafrasha on Shabbos, what happened to the principle of Migu? How is Tevel different than the egg that sits in the utensil? What is the meaning of "Tevel Muchan Eitzel Shabbos"? In this shiur we will analyze the nature of "Basis LeDavar HaAssur"; is it a new category of Muktza, or is the Muktzah of the main object extended to the Basis?
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