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We will continue our study of Abaye & Rav Dimi in Masechet Chullin 99a. How does Abaye prove ביטול בשישים from the Mishna in ערלה? When does the unique Halacha of ביטול במאה in the Ta'aroves of Teruma and Chullin apply? And what is its source? What distinction does the Mishna establish between מין במינו and the case of Teruma beans into lentils of Chulin (מין בשאינו מינו)? If the kohen tells us that he cannot discern the taste of the beans in the lentils, do we still require Bittul? Why? What is the difference between the law of the Ta'aroves before and after he removed the beans?
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