Description
For Kiddushin 49 we will study the Mishna & sugya regarding cases where the מקדש promised her one thing & delivered something else. Clearly the טעות allows for the invalidation of the Kiddushin. But what if she gets more that what she expected, i.e. a טעות לשבח? This question applies to situations of שליחות where the משלח made it easier for the Shaliach to fulfill his agency but did an even 'better' job? Rebby Shimon formulates a new principle: מראה מקום הוא לו which allows for the validation of the שליחות. This principle becomes crucial in the case of a Get that was written in a different way than the way he was instructed to do. This will also impact on many cases of a תנאי where the money given was more beneficial for her, monetarily.
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