Description
For the sugya in Niddah 67b we would like to begin with the view of Rabenu Tam who opines that the requirement of לילה is only relevant to the time she returns home; the actual טבילה may take place during the day. The Rashbam is more strict and - acc to one view - requires that she leave her house on the way to the Mikve after nightfall. How does this controversy relate to the 7th day? When - if at all - can she be טבלת ביום ז/ We will discuss the case of a כלה on the day of her חופה, as well as the case of a woman who cannot be טובלת on Friday night due to danger, must she postpone her Tevila til Sunday? Can we permit Tevilla Fri be4 nightfall?, We will discuss the innovation of the Chasam Sofer advocating two הפסק טהרות on days 4 & 5.
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