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Masechet Zevachim 107b-108a: is there a violation of חוץ after the loss of the Beis HaMikdash? Did Ezra require a new קידוש for the 2nd Bayis? What's the status of חוץ in the case of חסר? For example if the אבר is only a segment. Do you require a כזית for the חיוב חוץ? Can the עצם if connected to the בשר integrate into the minimal requirement of a כזית? What's the status of salt - which must be added to the korban, is it an integral part of the korban and can complement the בשר to make up the כזית for the חיוב חוץ? In the absence of a kosher קבלת הדם would there be a חיוב חוץ? In this case there was no שעת הכושר. What if the meat of the korban became Tamei? What if the מעלה was Tamei? In these cases would there be a חיוב חוץ?
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