We finished discussing תוס׳ ד״ה לאתויי on ו׳ ע״א, primarily focusing on the ענין that a בעל תקלה is פטור if another human being is מגלגל it. What's the סברא behind this, and why would it only apply when the latter is a human being and not an animal? We gave four explanations and discussed a potential נ״מ from a קצות.
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