You mention that the בעל הבית is חייב when he lifts an item up to transfer it to the outside. However, until he actually transfers it he hasn't committed an עברה so why should he be חייב already?

You mention that the בעל הבית is חייב when he lifts an item up to transfer it to the outside. However, until he actually transfers it he hasn't committed an עברה so why should he be חייב already?

In your introduction you mention why the masechet of Shabat is mentioned in the singular. However in the tfilot of Shabat we mention שבתות למנוחה

In your introduction you mention why the masechet of Shabat is mentioned in the singular. However in the tfilot of Shabat we mention שבתות למנוחה