Masechet Zevachim 11a-b: the scope of the equation between אשם & חטאת with regard to the Halacha of חטאת that if the דם is brought into the היכל the korban is Pasul, what happens in the same case in אשם? The bulk of the shiur will be dedicated to the issue of other korbanot that were slaughtered לשם פסח או לשם חטאת. We will begin with the stringent view of Yosef ben Choni brought in our Mishna, and proceed to analyze the view of Rebby Eliezer in the Beraisa. Does the latter accept the view of Yosef not only with regard to לשם פסח but even regarding לשם חטאת?
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