Masechet Zevachim 41b-42a: מחשבה הפוסלת during the critical מתנה in various חטאות. What are the cases included in מחשבה הפוסלת? When is the Korban פסול and when is it פיגול? In a חטאת חיצונה only one מתנה is critical. Whereas in חטאת פנימית all four מתנות are indispensable. How are we to understand the view of Rebby Meir? Is there פיגול בחצי מתיר? Or is R' Meir formulating the principle of עושה על דעת מחשבתו הראשונה.
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