Masechet Zevachim B'Iyun 2a & 46b: Can there be a מחשבה הפוסלת after the הקרבה clinched the כפרה with זריקת הדם? Can it be possible that the improper כוונה at the moment of הקטרת אימורים after the זריקה has already been implemented? Tos' at the beginning of our Masechet saya "NO!" based upon סברה. How can a korban כשר become פסול למפרע? "Impossible". Paradoxically, the sugya on 13a raises the possibility that a מחשבת פיגול will apply even at the moment of הקטרת האימורין. And for this the sugya needs a special ילפותא to exclude this possibility. Can we reconcile the sugya with Tos'?
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