
- Dr. Shnayer Leiman
- Date:
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History:
- Duration: 56 min
Dr. Leiman examines the dubious custom of reciting Psalm 27 in Elul and Tishrei. He sheds light on the varying customs regarding its inclusion in tefila and traces its murky liturgical origins. Given at Kehilas Degel Israel, Kew Gardens Hills
Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Orie Shapiro in memory of his parents, Immanuel ben Chayim and Rivka bas Reb Yitzchak and by Judy & Mark Frankel & family in memory of their dear son & brother משה יהודה ז"ל בן מאיר אליהו upon his fifth yahrzeit, and in memory of their dear father מרדכי בן הרב משה יהודה ע"ה and by Shulamith & Joel Cohn & family לזכר נשמת דינה כהן, Diana Cohn
2 comments Leave a Comment
Author: Steven Weisberg
<p>One gets the impression from the fascinating lecture that the Gr"a didn't say L'Dovid for reasons given in the lecture, similar to various chassidic rebbes.</p> <p>Given that the Breur's community today and in Frankfurt did not say it either, I think the explanation in both cases is that they just didn't say it because they didn't have the custom to say it. Both Gr"a and the German community resisted new practices. They needed no other justfication than preservation of traditional practice.</p> <p>Sometime not saying something is just <em>not</em> saying it as opposed to <strong>not</strong> saying it. :)</p> <p>Shmuel Weisberg</p> <p> </p>
Author: Steven Weisberg
<p>R. Leiman suggests that nobody would think of saying Mizmor 22 in Tehilim on Purim just because the midrash says that ayelet hashachar refers to Esther. But this <em>is</em> the shiur shel yom for Purim in many traditions including Gra, which he quotes for Ledovid.</p> <p>Odd to me that R. Leiman missed this. Or am I missing something?</p> <p>Steve</p>