For Masechet Bava Kamma 96a-b: we will study a variety of cases where the גזלן improved the stolen object and acquires ownership over the שבח. How far reaching are his ownership rights? Can he sell them to another Jew? To a non-Jew? The sugya continues with a list of cases where the thief changed the stolen object and alters its substance, when is the change profound enough to constitute a שינוי?
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