Masechet Zevachim 32a: Beginning the 3rd Perek, the status of כהנים פסולים re: the four עבודות. We will touch on the status of an אשה regarding שחיטה. The status of a טמא vis-a-vis שחיטה, and the גזירה דרבנן that enjoins the Tamei from doing the שחיטה. Are the פסולים capable of a מחשבה הפוסלת? Why is there a need for a ילפותא re: שחיטת פסולי כהונה, couldn't this Halacha be derived fro the law of סמיכה?
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